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O God, my God, I cry to Thee at dawn; my soul has thirsted for Thee.

- Psalm 63:1 LXX


Just as Abraham believed God, and it was credited to him as righteousness.

— John 8

23And He was saying to them, "You are from below, I am from above; you are of this world, I am not of this world. 24Therefore I said to you that you would die in your sins; for unless you believe that I am He, you will die in your sins."

The Promises of our Lord

What are the promises of our Lord Jesus Christ, God's Son Himself? "Indeed I tell you, there will be joy in heaven over one sinner who repents." (Lk 15:7), and again, "Him who comes to Me," that is, by way of repentence, "I will by no means cast out." (Jn 6:37). Again He says, "Let him who is thirsty come to Me and drink." (Jn 7:37), and, "He who believes in Me shall never die." (Jn 11:26).

Elsewhere He says, "Draw near to Me and I will draw near to you." (cf Jas 4:8), and, "Come to Me, all who labor and are heavy laden, and I will give you rest." (Mt 11:28).

In yet another place, "He who has My commandments and keeps them, he it is who loves Me and he who loves Me will be loved by My Father, and through the Spirit I and the Father will come to him and make our abode with him." (Jn 14:21, 23).

And He says, "If you, who are evil men know how to give good gifts to your children, will not your heavenly Father give the Holy Spirit to those who ask Him?" (Lk 11:13)

— John 8

25So they were saying to Him, "Who are You?" Jesus said to them, "What have I been saying to you from the beginning? 26I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world."

31So Jesus was saying to those Jews who had believed Him, "If you continue in My word, then you are truly disciples of Mine; 32and you will know the truth, and the truth will make you free."

42Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. 43Why do you not understand what I am saying? It is because you cannot hear My word."

47"The one who is from God listens to God's words. This is why you don't listen, because you are not from God."

56"Your father Abraham rejoiced to see My day, and he saw it and was glad." 57So the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" 58Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I Am."

— John 10

23It was winter, and Jesus was walking in the temple in the portico of Solomon. 24The Jews then gathered around Him, and were saying to Him, "How long will You keep us in suspense? If You are the Christ, tell us plainly." 25Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's name, these testify of Me. 26But you do not believe because you are not of My sheep. 27My sheep hear My voice, and I know them, and they follow Me; 28and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand."

30"I and the Father are one."

— John 16

23"In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. 24Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full."

25"These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. 26In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; 27for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. 28I came forth from the Father and have come into the world; I am leaving the world again and going to the Father."

— John 17

1Jesus spoke these things; and lifting up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son, that the Son may glorify You, 2even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. 3This is eternal life, that they may know You, the only true God, and Jesus Christ who You have sent. 4I glorified You on the earth, having accomplished the work which You have given Me to do. 5Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was."

17"Sanctify them in the truth; Your word is truth."

— John 18

4So, Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?" 5They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them. 6So when He said to them, "I am He," they drew back and fell to the ground.

— John 20

30Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.

— John 21

25And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written.



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Holy Cross Monastery

The Six Psalms (in Greek, Hexapsalmos) is one of the most important parts of Orthros. It is “a time when all should put aside other thoughts, stand quietly, and concentrate on these penitential prayers.” Truly, it is one of the holiest moments in the Orthros service. These Psalms are a summary of the Christian life, highlighting the sorrow that we so often meet along the way to our eternal joy.
New Men chronicles one year in the life of a Russian Orthodox monastery in rural West Virginia. The monk's reflections on shedding former identities to embrace new lives of prayerful asceticism are woven together with rarely seen moments of the community’s 1,700-year-old monastic tradition. As the brotherhood prepares for Pascha, the most important Orthodox holiday, Father Justin contemplates his upcoming final vows to live in the monastery until his death. (48 minutes) www.newmendoc.com

Fountain of Light

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UPPERROOM

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  • September 29, 2020
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Troy Black

There's nothing the devil would like to do more than shut down the preaching of the gospel. And as a church, we have missed this truth. And what happens is we start living and feeling like we're under a weight of bad news all the time. It's because we're not being elevated. We're not being buoyed by the gospel the way that the Lord wants us to, the way he designed this Christian walk to be.

'So if the Son sets you free, you really will be free' - (John 8:36). Religion is going to keep telling you you're not really free. You've got to do this or do that, strive harder, try harder, or you're not being obedient enough. And what's the Word telling you? If Jesus sets you free, you're really free. This is the good news of the Gospel.


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Promise of The Holy Spirit

  • Jesus Teaches at the Feast of Booths
  • Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'" But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. — John 7:37-39

  • Role of the Spirit
  • "I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you." — John 14:16-17

    "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you." — John 14:26

  • Jesus Among His Disciples
  • So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. So Jesus said to them again, "Peace be with you; as the Father has sent Me, I also send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit." — John 20:19-22

  • The Holy Spirit Promised
  • "But now I am going to Him who sent Me; and none of you asks Me, 'Where are You going?' But because I have said these things to you, sorrow has filled your heart. But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged. I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you." — John 16:5-15

Contemplations from writings of the Saints & early church Fathers


Bishop Emilianos of Meloa

If we mix our spiritual life with works & thoughts that are not spiritual then these thoughts and these works will get us away from the spiritual life. They may in themselves be beneficial but they can still destroy our spiritual work. It's like we say that the rain is a gift from God but if your house has no roof the rain can destroy everything that's inside. That's how it is with the thoughts. If we don't guard & keep the thoughts out of the house of our soul, they can destroy everything inside our house.

Blessed Theophylact

The believer must be fervent in doing good and be zealous against evil, and yet be meek and gentle to those who do evil. It is evil we must hate, not the doer of evil; he, instead, must be healed, for he is suffering. For when a man does evil, he is being harassed by the evil one and is suffering from this evil.

St. Maximos the Confessor

The passion of love, when reprehensible, occupies the intellect with material things, but when rightly directed unites it with the divine.

Bishop Emilianos of Meloa

Nepsis (vigilance) is the secret of our spiritual life. If you want to practice vigilance keep an eye on your intellect.

Bishop Emilianos of Meloa

You will learn how to fight this war of the mind. It's like you buy a new equipment and at the beginning it's a little bit of a struggle to learn, how to use it but once you do you're not afraid of it. And it's the same with the spiritual battle. You will find out what helps to avoid thoughts and once you get used to it it's easier. Understand that the thoughts are dangerous, they're like death.

St. Maximos the Confessor

When we desire to do something good, we should not do it for the sake of popularity; we should have God as our goal, so that, with our gaze always fixed on Him, we may do everything for His sake.

Bishop Emilianos of Meloa

If we can't get rid of our past in such a way of shutting the door behind us and saying "God, I've sinned, forgive me, I focus on you now", then we'll always be looking back thinking about things that aren't present, driving us backwards, and we'll never be able to focus on Christ.

St. Maximos the Confessor

If we persistently devote ourselves to God and keep a careful watch on the soul's passible aspect, we are no longer driven headlong by provocations of our thoughts. On the contrary, as we acquire a more exact understanding of their causes and cut them off, we become more discerning.

Bishop Emilianos of Meloa

Sometimes we might have a thought like, for example it could be that Gerdona is cunning. And I answer to the thought, now this cannot be the case. This answer to the thought is my thought. So instead of kicking out the thought and reject the entry of it in my heart, I start having a conversation with it. This is the beginning of the fall, because we can never be more clever than the Tempter. It's like he has so many years of experience we can never be more clever than him, so we either stop the conversation and ignore it or we fall.

St. Maximos the Confessor

An impassioned conceptual image is a thought compounded of passion and a conceptual image. If we separate the passion from the conceptual image, what remains is the passion-free thought. We can make this separation by means of spiritual love and self-control, if only we have the will.

St. Paisios the Athonite

Nun: My parents come to the monastery once a month Geronda, and I sometimes observe within my own self that I am glad I will see them.

Geronda: Within your own self, you should be troubled when they come to the monastery; then, you will be helped spiritually. If you are glad about their coming, it reveals that you do not have a monastic conscience. You will always have need of human solace and you will not be able to taste divine solace.

St. Symeon The New Theologian

Servants who are grateful do not recognize any difference between a small offense and a great one. Even if their offense consists merely in a glance or a thought or a word, they feel about it as though they have fallen from the love of God.

St. Maximos the Confessor

The whole purpose of the monk's warfare against the demons is to separate the passions from conceptual images. Otherwise he will not be able to look on things dipassionately.

St. Symeon The New Theologian

Be not deceived, brethren; let not any of your offenses appear insignificant to you, nor dismiss them with contempt as though they do not greatly damage your souls.

Bishop Emilianos of Meloa

Thoughts, sometimes are like sirens, being so captivating that if we don't set our ears beforehand when we know they're coming and are on the way, then it's very difficult once we hear them and we've talked to them and communicated with them. Then it's like we've lost 50% of the game if not the whole game. We have to train ourselves to say no to them beforehand, not in the process.

Elder Amilianos of Simonopetra

The mind that dallies with a sensory object clearly has some passion for it, such as desire or sorrow or anger or resentment. Unless it despises the object, it cannot be freed from the passion. If a person does not despise the thing toward which he is inclined, which he desires, he will remain the eternal slave of his passion, bound by a thousand chains.

St. Maximos the Confessor

There was a time when the demons possessed intelligence, intellect and devout circumspection. This being the case, not even the demons are evil by nature, but they have become evil through the misuse of their natural powers.

Elder Amilianos of Simonopetra

When a person has his mind continually turned toward God, then the mind is emptied and is able to be filled with God. This is how the saints live.

Bishop Emilianos of Meloa

This is not just for monastics; this is for everyone who takes their life seriously. God did not create us to be monks or nuns or married, these are paths that we choose. God created us to be Saints.

St. Hesychius of Jerusalem

You must look inward with a sharp-sighted and concentrated mind to identify the invading demons.

Elder Amilianos of Simonopetra

We are obliged to learn, to think, and to live, to rejoice and to weep, to experience God and be raised to the heavens, exactly as did the saints of the Church.

St. Paisios the Athonite

You should observe your own self every moment, and think: "What am I doing? How am I staying the course? What is needed in order to put my own self aright?". The continual observation of your own self, along with the revealing of your thoughts and deeds to your spiritual father, will help you in a very positve way.

Blessed Theophylact

A servant of God should never become proud when he has accomplished the commandments, for he has done nothing magnificent. But woe to him if he should not keep the commandments!

A Monk of Mount Athos

Try as much as you can to write and engrave on your heart the blessed and comforting name of our Lord Jesus Christ. By doing this the holy angels will revere and love you. They will do this because the angels revere and honor the name of Christ.

St. Gregory of Sinai

So when thoughts invade you, in place of weapons call on the Lord Jesus frequently and persistently and then they will retreat; for they cannot bear the warmth produced in the heart by prayer and they flee as if scorched by fire.

St. Paisios the Athonite

Just as the soldier who is a reconnaissance scout always holds his weapon ready and is continually careful when he walks in order to defend himself against any danger he might encounter, so should the monastic also be careful and constantly observe how his own self proceeds. You see how much the Holy Fathers were careful, how much they observed their own self - which is why they were always in a spiritually watchful state.

Bishop Emilianos of Meloa

A young monk asked Elder Amilianos, "What can I do when the grace comes, to maintain it, to keep it, to not lose God ever?". Geronda responded, "Just close the doors behind you".

St. Andrew of Crete

Mary's passage through death into life is but a disctinctively glorious instance of the mystery of salvation that all of us are called to share: for every Christian who lives in faith, death is a 'dormition', a sleep that transforms, rather than a destruction.

St. Maximos the Confessor

Whatever a man loves he inevitably clings to, and in order to not lose it he rejects everything that keeps him from it. So he who loves God cultivates pure prayer, driving out every passion that keeps him from it.

St. Theodoros the Great Ascetic

A monk, as a son, must love God with all his heart and all his mind and, as a servant, he must reverence and obey Him, and fulfil His commandments with 'fear and trembling'.

Blessed Theophylact

Even while up against an army of demons, still we ought to say, 'O Lord my God, Thou art my strength' (Ps 139:7), and never make peace with sin, that is, never be enslaved to the passions. Instead, we should resist them and show a hatred towards them that gives no quarter, and we should not desire to have any attachment to the things of the world, but should forsake them all.

Elder Amilianos of Simonopetra

The heart can easily be deceived and confuse its feelings of divine love with false forms of love. Love is not the feeling or emotion I have when I sin, or when I hurt, or when I have a feeling of sweetness in my heart. This is why St. Maximos says: The mind - not the heart - begins to make progress in the love of God.

St. Maximos the Confessor

Afflict your flesh with hunger and vigils and apply yourself tirelessly to psalmody and prayer; then the sanctifying gift of self-restraint will descend upon you and bring you love.

St. Paisios the Athonite

A monk with a wordly rationality hinders his spiritual improvement. He has to slowly shed it and aquire a monastic, patristic sensitivity and outlook that draws divine Grace.

Blessed Theophylact

For a man cannot be a disciple of Christ unless he forsakes all the passions and refuses to make peace with anything in the world which harms the soul.

St. Paisios the Athonite

What should a monastic think about? How should a monastic act? The monastic is not shaken by anything; nor is he enthused by anything; he puts the brakes on everything. He is patient; he puts obedience first and is ready to do whatever is asked of him.

Bishop Emilianos of Meloa

It's like Jesus said to the Apostle Peter: 'Do you want to walk on the waves? Focus on Me and you will do it. That's it, nothing else, just focus on Me. This one thing is enough to get you from this life to the next, you don't need anything else'. This is nepsis, this is the one thing.

St. Maximos the Confessor

If you have faith in the Lord you will fear punishment, and this fear will lead you to control the passions.

Elder Amilianos of Simonopetra

The contemplative person has completely surrendered himself to God, and therefore God is able to do with him as He likes.

St. Maximos the Confessor

When a man's intellect is constantly with God, his desire grows beyond all measure into an intense longing for God and his incensiveness is completely transformed into divine love.

Elder Amilianos of Simonopetra

Proceed to spiritual reading and contemplation. These alone will guide you to undistracted prayer, which will come to you itself; it will be given to you by the grace of God.

St. Ignatius Brianchaninov

From his very entry into the monastery, a monk should occupy himself with all possible care and attention with the holy Gospel. He should make such a study of the Gospel that it may always be present in his memory, and at every moral step he takes, for every act, for every thought, he may always have ready in his memory the teaching of the Gospel.

St. Paisios the Athonite

How did Saint Arsenios the Great become sanctified? He did not forget the reason for which he had gone to the desert. Every day, he reminded himself, "Why have you left the world?".

A Monk of Mount Athos

A certain brother was caught up in ecstasy and saw a great church. At the end of the vision he heard a great voice say, "As much as someone remembers and loves God, so much does God remember and love him".

St. Hesychius of Jerusalem

When we notice a hostile thought approaching, we strike at it with angry curses from the heart. The next step is to direct our prayer against it, by concentrating the heart on invoking Jesus Christ.

Elder Amilianos of Simonopetra

When the mind is free of the passions, when it is pure (which means when it is empty), then it attracts God to itself.

St. Theodoros the Great Ascetic

The monk must be detached from material things, must be dispassionate, free from all evil desires, not given to soft living, not a tippler, not slothful, not indolent, not a lover of wealth, pleasure or praise. For he who achieves, the yoke is easy and the burden is light, divine hope sustaining him in all things. This life and it's activities are full of delight, and the soul that has attained it is blessed and 'cannot be taken away'.

A Monk of Mount Athos

The Christian (who has courage and hope in Christ) should be brave and hope in Christ when he undergoes hardships and suffers for Christ.

Elder Amilianos of Simonopetra

Contemplation is not a matter of fantasies and dreams, but an inward illumination, a downpour of grace that falls upon the mind and overwhelms it.

St. Ignatius Brianchaninov

A monk should remember every day, and several times a day, that he is faced with inevitable death, and eventually he should even attain to the unceasing remembrance of death. Our mind is so darkened by the fall that unless we force ourselves to remember death we can completely forget about it.

St. Maximos the Confessor

Perfect love is not loving one person and hating another, but loving all men equally. Love your friends and your enemies, helping them, exercising forebearance, patiently accepting whatever they do, not taking the evil into account at all but even suffering on their behalf if the opportunity offers, so that if possible, they too become friends.

Blessed Theophylact

A man must not become proud of any accomplishment, not even if he should fulfill every commandment.

Elder Amilianos of Simonopetra

Monastic life is nothing other than the disdain for everything that impedes and compromises the love of God.

St. Seraphim Rose

True spiritual life, even on the most elementary level, is always accompanied by suffering and difficulties. Therefore you should rejoice in all your difficulties and sorrows.

St. Hesychius of Jerusalem

Attention is the constant silence of the heart, unbroken by any thoughts - a stillness which the heart uninterruptly and unceasingly ever breathes only Jesus Christ.

St. Theodoros the Great Ascetic

Judge thoughts, before the judgement seat of the heart, to discern whether they are ours or those of our enemy. Place those which are good and properly our own in the inmost shrine of the soul, keeping them in this inviolable treasury, but chastise hostile thoughts with the whip of the intelligence and banish them, giving them no place, no abode within the bounds of your soul.

Bishop Emilianos of Meloa

When you, with pain and love, stick your intellect outside of the door of your heart, then you will understand how to fight this war. You will become like a scientist of the spiritual struggle. It's like buying a new piece of equipment; in the beginning, its a small struggle to learn, but once you do, you're not afraid of it and it becomes easier.

St. Ignatius Brianchaninov

How does a monk express his love? Ignatius answers: through prayer. "Prayer should be a monk's chief task. It should be the center and heart of all his activities... Prayer is the practical expression of a monk's love for God."

St. Paisios the Athonite

A monk should be in a state of constant watchfulness. He should be focused; he should not let up. In order to hit the target, the soldier firmly grasps his rifle; he does not hold it loosely. He does not even take a breath during that moment when he is aiming.

Bishop Emilianos of Meloa

Nepsis by itself is a tool but it depends how you use it. If you empty yourself and you fill it up with the Jesus prayer and if you leave yourself in God's hands and if you're humble and if you don't love yourself more than God then God will bless you and you will have all these experiences that the Saints are talking about. And sometimes we think that it's very difficult to reach the level that our fathers did but it's not. It's the reason we are created.

St. Paisios the Athonite

For a monastic to feel the heavenly sweetness of obedience, he has to feel obedience to be a need, and to say 'Let it be blessed', not only to all that gives him solace but also to all that does not give him solace.

Troy Prayer

Jesus I exalt you and I know Lord that you would show up nonetheless. I know God you're faithful even when I am faithless. Lord even when I make mistakes you are so true, you're so good. You're so pure, you're so righteous. Jesus and I know that my righteousness is completely reliant upon your sacrifice. My ability to come in and to speak to you Holy Spirit and to know you Jesus, to come into the presence of the throne room of the Father.

Oh Jesus you're more than enough and I'm letting go of all of my fears. Of the need to control. Jesus your love is enough. Your grace is enough. Your spirit is here. So I open up my heart to you Lord. I lay down my will. Father I lay down my ambitions. When the things that get in the way, when I invite you in Holy Spirit, I invite you in. Come and have your way. I invite you in. Holy Spirit I invite you in to come and have your way. This is for you God, oh this is for you.

Thank you Holy Spirit for your presence. Thank you Jesus for your word, for your truth. Thank you that you're breaking down lies today, you're breaking down walls between you and your people. Lord between you and those who need to come into relationship with you as well. Lord I thank you Jesus for again for your love that never fails. Your love that surpasses knowledge and I ask that you begin to reveal the love of the Father. Holy Spirit to begin to pour it out into my heart and especially during this time in Jesus' mighty name. Thank you Holy Spirit for being here.

Jesus actually promised that his yoke is easy, his burden is light. So there's so much freedom and joy and confirmation from the Holy Spirit that comes when we are willing to lay those things down and we're willing to surrender and we're willing to take that great step of faith. Great faith to do what God is calling us to do.

Holy Spirit I come before you, who wants to do your will, who wants to know you more every day. Who wants to be in close proximity with you Jesus and I ask that you pour out the fire of your Holy Spirit. The fire of God so that I experience the confirmations I need. When it's your voice, when it's a step you want me to take Lord, and I ask specifically for the fire of the Holy Spirit on the big life decisions that I need to decide. That I know when I start going one direction you would be on it. When I start going the other direction, you would confirm and say no this is the way I've called you to go, this is what I've designed for you. This is my purpose for you. Holy Spirit show me in this season what that looks like. Open your heart up to me. I'm willing to listen with faith. Willing to listen and see what I'm doing even when it feels impossible, even when it seems like something too much for me to handle or too big for me to do. Guide me to feel the power of the Holy Spirit in the presence of God.

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Shalom

The Hebrew "Shalom" reflects the word "Peace", which became a greeting to His disciples after the resurrection. At the individual level this Peace, unknown to the unsaved, secures composure in difficult trouble, dissolves fear, and rules in the hearts of God's people to maintain harmony.

"Peace I leave with you; My peace I give to you; not as the world gives do I give to you."— John 14:27
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